The conscious mind
Language: English Series: The MIT press essential knowledge seriesPublication details: MIT Press 2014 CambridgeDescription: xii, 191pISBN:- 9780262527101
- 153 T631c
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PK Kelkar Library, IIT Kanpur | General Stacks | 153 T631c (Browse shelf(Opens below)) | Available | A185724 |
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153 So12t2 The congnitive sciences | 153 T199m Mistakes were made (but not by me) | 153 T591C THE CULTURAL ORIGINS OF HUMAN COGNITION | 153 T631c The conscious mind | 153 T65 TOWARDS A SCIENCE OF CONSCIOUNESS III | 153 T722 Trends and prospects in metacognition research | 153 V894W WHAT IS COGNITIVE SCIENCE? |
How did the human mind emerge from the collection of neurons that makes up the brain? How did the brain acquire self-awareness, functional autonomy, language, and the ability to think, to understand itself and the world? In this volume in the Essential Knowledge series, Zoltan Torey offers an accessible and concise description of the evolutionary breakthrough that created the human mind.
Drawing on insights from evolutionary biology, neuroscience, and linguistics, Torey reconstructs the sequence of events by which Homo erectus became Homo sapiens. He describes the augmented functioning that underpins the emergent mind—a new (“off-line”) internal response system with which the brain accesses itself and then forms a selection mechanism for mentally generated behavior options. This functional breakthrough, Torey argues, explains how the animal brain's “awareness” became self-accessible and reflective—that is, how the human brain acquired a conscious mind. Consciousness, unlike animal awareness, is not a unitary phenomenon but a composite process. Torey's account shows how protolanguage evolved into language, how a brain subsystem for the emergent mind was built, and why these developments are opaque to introspection. We experience the brain's functional autonomy, he argues, as free will.
Torey proposes that once life began, consciousness had to emerge—because consciousness is the informational source of the brain's behavioral response. Consciousness, he argues, is not a newly acquired “quality,” “cosmic principle,” “circuitry arrangement,” or “epiphenomenon,” as others have argued, but an indispensable working component of the living system's manner of functioning.
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