000 | 02013 a2200193 4500 | ||
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020 | _a9780520204874 | ||
040 | _cIIT Kanpur | ||
041 | _aeng | ||
082 |
_a820.9954 _bR812i |
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100 | _aRoy, Parama | ||
245 |
_aIndian traffic _bidentities in question in colonial and postcolonial India _cParama Roy |
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260 |
_bUniversity of California Press _c1998 _aBerkeley |
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300 | _avii, 236p | ||
520 | _aThe continual, unpredictable, and often violent "traffic" between identities in colonial and postcolonial India is the focus of Parama Roy's stimulating and original book. Mimicry has been commonly recognized as an important colonial model of bourgeois/elite subject formation, and Roy examines its place in the exchanges between South Asian and British, Hindu and Muslim, female and male, and subaltern and elite actors. Roy draws on a variety of sources―religious texts, novels, travelogues, colonial archival documents, and films―making her book genuinely interdisciplinary. She explores the ways in which questions of originality and impersonation function, not just for "western" or "westernized" subjects, but across a range of identities. For example, Roy considers the Englishman's fascination with "going native," an Irishwoman's assumption of Hindu feminine celibacy, Gandhi's impersonation of femininity, and a Muslim actress's emulation of a Hindu/Indian mother goddess. Familiar works by Richard Burton and Kipling are given fresh treatment, as are topics such as the "muscular Hinduism" of Swami Vivekananda. Indian Traffic demonstrates that questions of originality and impersonation are in the forefront of both the colonial and the nationalist discourses of South Asia and are central to the conceptual identity of South Asian postcolonial theory itself. "synopsis" may belong to another edition of this title. | ||
650 | _aIndic literature (English) -- History and criticism | ||
650 | _aGroup identity in literature | ||
650 | _aImperialism in literature | ||
942 | _cBK | ||
999 |
_c560860 _d560860 |